Eve
of the Nativity
The Rev'd David C. Cobb
John
1
Procession to the Creche &
The Christ Mass
December 24, 2008
There
is no clearer division between youth and maturity, or at least
adulthood, than to hear on the one hand: I can't wait for Christmas—as
days stall and refuse to move forward, as the long hours of the
afternoon drag by—and then—the rest of us who can not believe
that its not still mid November— who ask, how did we ever get
here so quickly?
Time—holds
us back from the desired day or speeds by in a blur hastening
towards an undesired destination. Young teenagers want their
drivers licenses; then there is the yearning for the adventure
of college—always we reach towards the next thing—and then some
where the balance changes and we want to stop the forward movement.
Christmas
particularly plays into this discomfort with time- it completes
the old year and moves towards the new—it is a moment when changes
in family and unfolding life stories are obvious. Memories
and nostalgia, along with hopes and fears meet in this night's
dark streets. In Charles Williams' novel “The Greater
Trumps”, he catches this frustration with time's passage describing
a character, keenly aware of time at this season- who wanted no
changes in the festivities surrounding Christmas—because if it
stayed the same, “ it postponed unwelcome change, and enabled
him to enter the New Year with the pretence that it was merely
the Old Year beginning over again. ”
This
night's joy brings us to stand by and watch a young family, a
woman and man, holding an infant in an unlikely place. Pulled
out of their home by a powerful empire's need for yet more control,
they find mercy when a stranger gives them shelter within a crowded
city. The inevitable and yet inexplicable moment arrives
and an infant's birth completes the nine months wait. Mary and
Joseph might have had a moment to simply hold the child and look
at him with delight, but swiftly, time begins to rush forward.
Strangers arrive—the unwashed shepherds, and not many days hence,
the fear-inspiring foreigners. Jesus wasn't theirs long
before his presence welcomes in the future. It was not the
old year beginning again—that night begins a new year, a new world.
Out
of the timelessness that is God's own life- God finds a way into
our time bound earth. From the glories of Gods' presence
where day and night do not jostle each other and the earth's circle
of the sun determines nothing—out of eternity, God finds a path
into our hours and days.
God's
first step into the world of time and the measured passage of
moments and day came—as John reminds us—in the beginning.
When God speaks—addressing the cosmos as it is called into existence-
that Word speaks to be heard and to draw a response. “Let
there be light”—creates time—allowing for light to shine; and
from that first word- every word and movement of God calls for
a response—creating the rhythm and the pattern—God said,
and it was, and God saw that it was good.
That
is the secret of time, it is not just that we are growing older,
finding our way from the children's table to the grown-up's to
the our own apartment and all that follows. WE chart
and follow that passage of time, noting the changes at the table
or around the tree—how they mark the differences that this year
make. But time has a deeper meaning than this. God speaks
and we lives are the response- our delight and obedience, our
trust and honest questions—our defiance or avoidance. Time
unfolds, as God speaks and we respond—that call and answer is
the heart beat- the rhythm that underlies the movement of years
and days. That call and response is the movement of the
stars and the point of our years and days.
The
infant in Mary's arms all those years ago, the New Born Word we
receive this night as if for the first time— God speaks and waits
for our response—and waits without impatience. We
fret and strain forward—or look reluctantly over our shoulder—we
feel the hours close in as if 24 hours—seven days were not enough.
God is willing to work with us who grow and mature, who
require time to listen and to respond – and in a divine mercy
is even willing for us to clarify and re-shape our answer when
it is wrong headed and confused. There is time to begin—and
to begin again with God. God gives us time, because in the
exchange of hearing and responding—in knowing today what I could
not yesterday – we can know and respond to the One who speaks
in the beginning and whose welcome will be our End. There
is no way you or I can know all of God in this moment- but God
gives us this moment as part of life time—to hear the Word that
speaks. We can not adequately respond—in love towards God
or the one closest to us—in one moment- but God creates the pattern
of nights and days—lets us grow and mature—and there is the opportunity
to love—better tomorrow than today.
The
ancient of Days is a newborn, the source of all things reaches
for a mother's care, the Grace of God poured out is found far
from temple or palace and in a form altogether more lovely than
a book or totem. An infant—silently responding to
Mary and Joseph, silently welcoming shepherds and not in the least
cowered by the Magi' magnificence. A child who learns and
grows, who questions and explores; a young man who gently
but firmly takes his leave of home and continues to welcome the
unlikely and to stand un-shaken by the worlds' power. Even
in the long hours of a Friday afternoon—The eternal Word speaks
in the rhythms of our life—and is willing to wait for our response
in real time as well.
You
might well hear a word that demands a swift response. There
is no time for us to waste when that Word sets us to work.
Peace on earth is God's gift—but it is also our calling and it
is pressing, now as always. Mis-use of what God has given
– can only last so long and the Word we hear may well be a call
to change, to repent. If God's word to you asks a
response—do not delay. Do not waste the hours that remain
tonight and when you wake on the morning- take up with urgency
the work that God lays on your heart this night. Redeem
the time, its hours too swiftly fly—the hymn says.
And
the Word may speak patience. Advent teaches us to wait—not
just for four Sundays, but to adopt a stance of alert and attentive
hopefulness. The Word that you hear in this beginning may
require you to listen – to listen for days or years. . God
speaks in an infant that will grow and mature at the usual pace-
a life time- and it will ask no less of you. If God had
intended a message that would take no time- there would be no
time.
But
there is time. This New Year is not the old one starting
over again; this midnight will give way to the dawn and to noon
and then again to evening. Through each changing moment,
the Word sounds in your heart and in your mind—and it is God who
speaks and God who gives you the means to hear, to question and
to understand.
In
the Beginning was the Word—and the Word was made flesh and dwelt
among us. This is the beginning- from this moment opens
out the hours of Christmas Day and of all Days. All creation
hangs on that word. Our hope and purpose hangs on that silent
word Spoken into the dark night in Bethlehem. Time
starts and moves on—the second beat is yours—God's beginning is
answered with your response. To sing with joy, to give with
generosity, to find new strength in place of old guilt and grief,
to live—even as the hours and days pass so swiftly. Listen,
and then live what you hear – and time will find its meaning,
your life will find its purpose, and God's Word will be answered
in the peaceful, glorious carol your life and this creation was
meant to be. The old year, beginning again? No, God
is doing something in us that is new, even though it gathers up
all that has been. The old year? No, God's word is
always the beginning.